Cuba - “Mafia driver turned music aficionado dies in Cuba, gambling days long forgotten”

from http://www.chroniclejournal.com/CP_stories.php?id=46070
By ANITA SNOW
Monday, May 28, 2007

HAVANA (AP) - The man who was Meyer Lansky’s driver and bodyguard during the Mafia’s heyday in pre-revolutionary Cuba died earlier this year, a curious footnote in a communist-run country whose past as a gambling mecca for vacationing Americans is all but forgotten.

There was no story in the Communist party daily Granma about the Feb. 12 death of Armando Jaime Casielles, at age 75, from lung cancer. No mention on Cuban state television either, despite the decades he spent promoting Afro-Cuban dance and music in his post-Mafia years.

Casielles’ close friend, Enrique Cirules, got the news through word of mouth.

“He liked his cigars, he liked his whiskey, never stopped working,” Cirules told The Associated Press. “He was a very respected man.”

A stout, reserved man who sported eyeglasses, a goatee and a pinky ring, Casielles was among the last people alive with firsthand knowledge of Mafia operations in the colourful, decadent Havana that thrived before a young rebel named Fidel Castro seized power.

Stoic and discreet, Casielles was there with Lansky during numerous meetings with Cuban dictator Fulgencio Batista, who protected gambling businesses on the island, and accompanied him when the mobster travelled around the Caribbean to talk with underworld figures such as Santos Trafficante Sr.

Casielles helped Lansky hide in the Cuban capital in late 1957 after the Sicilian Mafia families of New York tried to grab control of the mobster’s Havana operation, and violence erupted in Manhattan.

And he was behind the wheel of Lansky’s silver-grey 1957 Chevrolet Impala convertible on New Year’s Eve 1958. As word spread that Batista had fled the island and Castro’s bearded rebels were close to victory, he helped the gangster scoop up millions of dollars in profits from his Havana casinos.

The next day, Cuban mobs euphoric over the revolutionary triumph ransacked the gambling dens, exposing their deep resentment of Mafia control of the island. Bonfires of smashed slot machines and roulette tables raged in Havana’s streets.

Soon thereafter, the revolutionary government outlawed gambling, prostitution and nonprescription drugs, and the mobsters gave up without a fight.

“The gigantic projects of gaming, drugs and sex; channels of heroin to the United States, and cocaine powder for the consumption of thousands of American tourists who visited the wildest spots in Havana … were condemned to disappear as soon as Batista’s tyranny fell apart,” Cirules wrote in “The Secret Life of Meyer Lansky in Havana.”

Available only in Cuba in Spanish, it sold out when it was published in 2004 and is now in its second edition.

The book also revealed the secret life Casielles led before undergoing what he described as a moral conversion, rejecting his Mafia past and becoming the public relations director of the Conjunto Folklorico Nacional dance troupe for more than three decades.

Born in Havana in 1931, Casielles left the island in 1948 to study public relations at Northwestern University, perfecting his English. He was a card dealer in a Las Vegas casino when Lansky persuaded him to be his assistant in Cuba.

As Cirules researched his book, the two men spent countless afternoons visiting Lansky’s haunts: the former military base where Lansky and Batista met, the Marina Hemingway where Lansky took his mistress Carmen; the hotels where raucous Americans arriving on 80 daily flights from the United States once crowded around roulette wheels and blackjack tables.

The Capri, the Rivera, the Deauville, and the Nacional hotels still stand today, destinations for beach-seeking Europeans on travel packages and the rare American congressmen on trade and fact-finding missions.

“I began to discover a Havana that I never knew existed,” said the 68-year-old Cirules, who grew up in eastern Camaguey and didn’t arrive in Havana until long after the revolution.

Casielles described how Lansky left Cuba for good with a fake passport in April 1959. Carmen accompanied him to the United States, where he died in 1983, 12 years after he was indicted for allegedly skimming millions of dollars from the Flamingo hotel-casino in Las Vegas. The charges were dismissed because of his poor health.

The millions of dollars they collected that New Year’s Eve had already been spirited out.

“You’re coming with me,” Casielles recalled Lansky telling him.

“I told him no.”

“Well,” replied Lansky, “you know what you’re doing.”

Casielles underwent a “spiritual, ethical and moral crisis” about the harm organized crime had caused Cuba, Cirules said.

“This was the reality of many Cubans at that time,” agreed longtime friend Gregorio Hernandez, a musician and dancer. “Jaime became a super revolutionary, an admirer of Fidel Castro and his work.”

Casielles later became interested in Cuba’s African-influenced music, helping the dance troupe launch projects such as Havana’s popular Sabados de la Rumba, which brings families together to enjoy traditional music each weekend. He also married twice, and had three children: a son and daughter now in Venezuela, and a daughter in Havana.

Casielles didn’t hide his years with Lansky from others in Castro’s Cuba, but “his life after that was so different,” said Hernandez. “He left behind a life of wealth and shared all these difficult years with us.”

It was not the former Mafia driver Cubans mourned when Casilles died, but a revolutionary who delighted in promoting his country’s traditional culture. That’s the man Hernandez sang his farewell rumba to at the memorial service, fulfilling a last promise to a good friend: “When one loses a brother, what sadness! What pain is left in the soul!”

Posted: May 31, 2007 Comments (0)

CAN (AB) - “Gaming, band’s heritage”

Jason Markusoff, The Edmonton Journal, Thursday, March 22, 2007

EDMONTON - An Alberta aboriginal band is rebuking Solicitor General Fred Lindsay’s “cease and desist” order on its proposed Internet gambling enterprise, insisting it’s a sovereign nation and not subject to provincial law.

Lindsay said Wednesday he won’t be stared down by the Alexander First Nation. Online casinos are outlawed in Alberta, and federal law gives the province authority to stop illegal gaming activity.

“My job is to enforce the Criminal Code, not negotiate it,” he told reporters.

The Edmonton-area band has set up a massive data centre to host online casino operators from overseas and has been approached by several gambling firms, said Cheryl Giblon, an Ontario-based official with a computer firm speaking for the Alexander band.

However, no gambling operations have begun and the band hasn’t collected any of the $20,000 US application fees, she said.

Trying to bolster its case, the Alexander band boasted it had the United Nations’ support, releasing a letter from Alberta aboriginal leader Willie Littlechild, who is a member of a United Nations body for aboriginal issues.

But the personal letter does not signal UN approval, said Gurston Dacks, a University of Alberta political scientist who specializes in aboriginal relations. “Although Mr. Littlechild is a distinguished Albertan and Canadian, the content of the letter refers to his view alone,” Dacks said.

Lindsay said if the band wants to argue about the Criminal Code, it should do so with the federal government.

Alexander Chief Raymond Arcand said in a news release issued Wednesday that gaming is an integral part of the band’s heritage and is willing to defend his case in court.

“The government of Alberta desires to ignore our sovereignty and our right to regulate online gaming transacted within our territory, along with all of the positives of our developing economic independence, and has chosen to launch this attack,” he said in the statement.

No Canadian judge has ever ruled in favour of an aboriginal group’s intrinsic right to run gambling operations, and Dacks said the band’s sovereignty claim is highly questionable.

“The Supreme Court of Canada has not ruled on sovereignty of First Nations, or on the self-governance rights, except in a very narrow sense in a small number of cases,” he said.

Federal and provincial officials have declared that a similar, long-running online venture by the Mohawk in Quebec also is illegal. No action has been taken against the Kahnawake band.

Posted: March 24, 2007 Comments (0)

“Gambling gains addiction”

Author: Bleck, Kelly
Source: Yourhub.com
Published Date: Feb 08, 2007

Full Document:
LAS VEGAS – ‘Lady Luck’ dived into American society with a vengeance. According to the National Council on Problem Gambling, 85 percent of Americans have gambled once in their lifetimes, while 65 percent have in the past year.
An American could only gamble in Las Vegas or at a track 35 years ago. Now, neighborhood casinos have been popping up, creating a new found profit area. Lottery is also present in every state except Utah and Hawaii. Gambling has slowly been integrated into the daily lives of every American.

Maybe gambling has been incorporated into our society from the start.

“Americans have descended from risk takers,” said Keith White, a researcher for the gaming industry. “They gambled to find a new country, to find gold. In a way we’re trained to recognize and take risks.”

Las Vegas has become a booming industry of hotels, casinos and profits. One acre of land on the strip is now selling for $25-$30 million. The publicly traded MGM Mirage has taken advantage of the need to gamble. The CEO, Terrence Lanni, has led the company to the ownership of casinos and hotels all over the world, and the company currently controls 44 percent of rooming on the strip.

Sports have also diverged to create yet another option for gamblers. The recent Super Bowl 41 had casinos and houses overflowing with those hoping for some extra cash. According to a Federal Study, $380 billion is bet on sporting events per year. Legally, only 1percent is spent into either casinos or legal pots. The other 99 percent is spent under the table and is not seen by any official eyes.

Poker has gained the focus of the public as ESPN2 has aired National Poker Championships. This has let to an all out phenomenon in internet sites. Online poker games have grown significantly in popularity, from professional sites with real stakes to sites like addictinggames.com and pogo.com. The number of people accessing these sites has increased daily since poker games started airing.

Gambling can be considered a disease, parallel to that of alcoholism and gambling is a very addictive pastime. With the exposure to gambling in everything from supermarkets selling scratch tickets to TV commercials emboldening the saying “What happens in Vegas stay in Vegas”, it is near to impossible for recovering addicts to stay away from temptation. There is a number that addicts can call, the Compulsive Gambling Hotline at 1-800-522-4700 (this is the Colorado hotline), to receive help fighting their addiction.

American society has been instilled with the love of gambling. With over half of Americans gambling per year, it does not appear as if this problem will be solved anytime soon.

from: http://www.responsiblegambling.org/staffsearch/library_news_results_details.cfm?intID=9850

Posted: February 18, 2007 Comments (0)

Philly - Bill Kearney’s video footage on youtube

For the record/historical video archives:

http://www.youtube.com/watch?v=QSps-KbhE-E

http://www.youtube.com/watch?v=uXWAk0EgAAc

http://www.youtube.com/watch?v=dq8baM7Q4OQ

http://www.youtube.com/watch?v=48BJzGvklSo

http://www.youtube.com/watch?v=ZfZWAVnr9to

 

With the creator’s permission.

Posted: November 29, 2006 Comments (0)

Book Review: Gambling: Who Wins? Who Loses?

Book Review: Gambling: Who Wins? Who Loses?

Christine McKay
Carleton University, Canada

Henry R. Lesieur
Rhode Island Hospital, Providence, USA

Published online May 2, 2005

Abstract

    Gambling: Who Wins? Who Loses? is a thought-provoking collection of essays, written largely by international experts in the gambling field, that analyze the complex cultural, economic and social issues that have emerged as a result of the legalization and expansion of commercial gambling globally. Editor Gerda Reith, author of The Age of Chance: Gambling in Western Culture (2002), succeeds in her objective of stimulating informed debate. Reith presents a diverse range of topics and opinion that highlight historical and current trends in gambling activity from legal, political, economic, social, psychological and ethical perspectives. The book, which includes an introduction by Reith, is divided into seven sections: (a) current trends in commercial gaming; (b) social and economic benefits and costs; (c) law, crime and commercial regulation; (d) the “addiction” debate; (e) social trends, problem gambling, and the challenge to public policy; (f) psychological and environmental factors; and (g) ethical and philosophical issues.
    This accessible volume, like any good anthology, presents a multi-faceted picture of gambling activity without providing easy answers to the complex political and social issues that are raised. The articles found in Gambling: Who Wins? Who Loses? reflect contemporary thinking about the social and economic costs and benefits of gambling activity and will appeal to students, academics and professionals, as well as a more general readership, interested in the topics addressed by these authors.

Keywords: Problem gambling; Cultural and social issues; Economic costs; Gambling debate; Addiction debate; Public policy.



Contact: Christine McKay (christinemckay@yahoo.com)

Citation: McKay, C., & Lesieur, H. R. (2005). Book review. Gambling: Who wins? Who loses? eCOMMUNITY: International Journal of Mental Health & Addiction, 2, 2(2), 80-87.

http://www.ijma-journal.com/content/abstracts/2/2/00010

Posted: November 24, 2006 Comments (0)

Gericault’s The Woman with Gambling Mania c. 1822

Gericault, Theodore
The Woman with Gambling Mania
c. 1822
Oil on canvas
30 1/4 x 25 1/2 in. (77 x 65 cm)
Musée du Louvre, Paris

for a larger picture go to http://www.artchive.com/artchive/G/gericault/gambling_mania.jpg.html

Georget and Géricault
In 1820 Etienne Jean Georget, a student of Esquirol at the Salpêtrière, published On Madness. Georget believed that the physiognomies of the insane varied according to the passions and ideas which drive them, as well as to the character of the delirium and the stage of the illness. "In general the face of the idiot is stupid, without meaning; the face of the maniac is as agitated as his spirit, sometimes distorted or cramped; the imbecile’s face is cast down and without expression; the face of the melancholic is contracted, marked by pain or extreme preoccupation; the monomaniacal king has a proud, high facial expression; the religious maniac is meek, he prayes, keeping his eyes fixed to the heaven or to the erth; the anxious patient flees, looking to the side etc."  Georget was interested in capturing typical physiognomies for further study. To this end he requested his friend Théodore Géricault, one of the greatest of the French Romantic painters, to do portraits of ten patients at the Salpêtrière between 1821 and 1824. Both men died before the project was completed and the illustrations were never published, but five of these paintings representing five different psychopathologies have been preserved.
[Sander L. Gillman, Seeing the Insane; John Wiley & Sons, 1982, 84.

from the http://bms.brown.edu/HistoryofPsychiatry/Gericault.html

Posted: November 20, 2006 Comments (0)

“The Gambling Woman’s Revolution: An Alternative Gender, An Alternative Epistemology”

Dixon, Hope Cotton: “The Gambling Woman’s Revolution: An Alternative Gender, An Alternative Epistemology”

in Eighteenth-Century Women:  Studies in their Lives, Works, and Culture

Volume 3 (November 2003)

by the same author

Women and Risk:  Gambling Women in eighteenth century England.  Auburn University, 1998.  Ph.D.

Abstract

Gambling was a popular pastime for English women in the long eighteenth century, and many women were notorious for their participation in and encouragement of gambling. By engaging chance and taking risks, the gambling woman moves into a realm of uncertainty that has the potential not only to expand her economic and social possibilities but also, more importantly, to give her the authority over that expansion. In this dissertation, I weave together representations of gambling women in novels, plays, poems, and satiric prints with analyses of gambling laws, newspaper accounts, and parliamentary and financial records of real-life gambling women in order to reconstruct the cultural attitudes toward and impact of the eighteenth-century gambling woman. As gambling women work to configure spaces that offer them the chance to revise their worlds epistemologically and materially, contemporary cultural representations work equally as hard to mediate this revision. Their horrific, mercenary, and virulent discursive representations speak to the overall cultural fear of the social ramifications of these risk-taking women and bring into focus the power of cultural discourse to silence revolutionary forces and to negotiate identity and power relationships. Ultimately, I suggest that the female gamester was the transgressive woman of the eighteenth century. For it is the gambling woman who reveals a connection between ways of knowing and thinking about the world and the individual’s material conditions. In a milieu committed to controlling chance, quantifying probability, and normalizing rational behavior, only the one who embraced risk, who challenged the hegemony on an epistemological level could successfully disrupt the social order on a material one. It is specifically the female gambler’s engagement with risk that contests an epistemology based on order and rational behavior and, thus, leads to potential changes in her socio-economic position, in who she is, and, by extention, in who other women can become.

ISSN 1529-5966 and SET ISBN 0-404-64700-6; Volume 3: ISBN 0-404-64703-0

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“”Faro’s Daughters”: Female Gamesters, Politics, and the Discourse of Finance in 1790s Britain”

Russell, Gillian ""Faro’s Daughters": Female Gamesters, Politics, and the Discourse of Finance in 1790s Britain"

Eighteenth-Century Studies - Volume 33, Number 4, Summer 2000, pp. 481-504

The Johns Hopkins University Press

Excerpt

One of the most enduring themes of eighteenth-century commentary on contemporary Britain was the nation’s passion for gambling. The rage for play obsessed all classes of society but was conducted to the most dramatic and conspicuous extent by the gambling "great," especially men and women of the Whig elite, such as Charles James Fox and Georgiana, Duchess of Devonshire, who could bet and lose the modern equivalent of millions at a night’s play. Such behavior was widely condemned as a sign of the moral degeneracy and irresponsibility of the fashionable classes. 1 High-stakes gambling represented a profligacy that constantly courted ruin and disaster: it was a form of luxury that was geared not toward the display of wealth but to the display of one’s insouciance in losing it. The anxieties surrounding gambling tended to become more acute during periods of social and political upheaval, particularly the 1790s when an influx of émigrés in the aftermath of the French Revolution led to a rapid increase in the number of gambling clubs in London. 2 There are a number of reasons why this by-product of the Revolution should have been controversial in the Britain of the 1790s. The impact of the events of 1789 led to an even more intense scrutiny of the behavior of the fashionable world, which became the target for, on the one hand, sustained radical critique, and, on the other, a concern on the part of loyalists that the irresponsibility of a privileged few was endangering the moral and political survival of the nation. At a time of food crises and other privations due to war, [End Page 481] some felt that the spectacle of upper-class gambling rendered the entire ruling order vulnerable. Charles James Fox’s gambling notoriety increasingly became a political liability, used by his enemies on all sides of politics to challenge his authority as "man of the people." Moreover, a problem…

http://muse.jhu.edu/cgi-bin/access.cgi?uri=/journals/eighteenth-century_studies/v033/33.4russell.html

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